T'selian

T'selian is actually a Homo Vindicutus term used to describe all members of the original humanoid species, as the divine language can not be spoken by those who are genetically corrupted. The T'selians are responsible for the creation of all pure human and animal bloodlines (excluding interspecies experiments conducted by their own creations). Aside from their status as the architects of Earth (a corruption of their own world, T'sela), little else is known about their home world aside from it being a paradise of sorts.

Return of the T'selians
Only upon the completion of an entire planetary cycle will the T'selians return to destroy the Earth in order to allow another alien species to use the space. Prior to this moment, however, their form and presence can not make direct contact with Earth or else they will convert planetary matter into their own substance, and completely restore the world to its perfected state prematurely. It is for this reason that intermediary species exist who must work on their behalf. Even the wisdom and knowledge of these beings can alter mental states and cause a change within the individual, hence even knowledge and universal truths must be distorted and corrupted into worldly religions built upon the principles they wish to examine (and not the principles of the universe).

In truth, all lesser beings are merely T'selians in space suits who are playing the role of a Earthly creature to aid in the experiment.

Genetic Inquiry
Genetically, they can not produce extreme traits as is the case of humans (ie. acromegaly), as human genetics are faulty and can seemingly transcend universal boundaries, thus producing offspring whom are neither perfect nor desirable, but ideal for testing purposes. Is it for this reason why the human species was created, to distort the boundaries of T'selian genetics in an effort to learn of their own biology. However, it became necessary at certain intervals through history that an intercessor species, Homo Vindicutus, arrive to destroy the previous cycle and begin a new one when the species has fallen genetically into oblivion.

Genetic Oblivion
This state is referred to as an standstill in human progress, when the species has become so distorted and thus so far removed from perfection that it can no longer perpetuate life. The perpetuation of life refer not solely to reproductive success, but also to the advancement of culture, entertainment, and social infrastructures. When a species has befell this terrible state, Homo Vindicutus will arrive to either further human development during a cycle, or when the entire planetary cycle has completed, to destroy the plant in place for a new alien species to enact their own experimentation.

The Three Archetypes
T'selians are composed of three different continuums which provide both diversity and stability to the species, as each continuum also specializes in a certain energy. An example of this phenomenon is the Sho, who posses an overall specialty in dominant traits, in contrast to the Oto, who  are biased towards more passive traits, and the Ana who encompass the middle ground. Together, all three possess a manifold which transcends hermaphrodism into an even more unified paradigm, and yet their division provides a necessary element of diversity which improves the quality of existence and allows for individuation. This global identity is referred to as Asthrutha (the Collective in the T'selian tongue), and represents what is referred to as the "fourth wall" which transcends even hermaphrodism.

Displacement
All three archetypes are equally displaced throughout the population. Each archetype shares both an equal number of similarities and differences with the other two archetypes, thus It is self-opposite and can not be opposed. They do not possess opposites in their species as can be observed with humans (a definite factor in their desire to create a lesser species). It is due to an infinite boundary why they are divided into archetypes (Figure 1.1), and is the direct result of a perfect third possessing non-terminating decimals why there must be three archetypes (and not five or six). The numeral 1.3 marks the beginning of infantile traits, and 3.3 marks the end of adult traits within the humanoid genome.

Alpha
The Oto overlap the boundary between 1.3 and 2.3, where the differences between infantile and mature traits are the least clearly evident, thus they are referred to as the Alpha Class and signify the beginning of the boundary of proper humanoid adulthood. Those who seemingly transcend (or rather, fail to approach) this boundary do not possess the needed dominant traits to be considered a proper adult, as is evident with human females, and to a much lesser degree, Class A.

Omicron
The Ana encompass the boundary between 2.3 and 3.3, where the differences between infantile and mature traits are diluted and yet still evident. Referred to as the Omicron Class, their genetic boundaries are quite difficult to articulate, as they signify both the beginning and the end of human development. They are a boundary within a boundary which not only divide the Sho and the Oto into two separate groups, but an independent group in their own right with their own unique characteristics. However, when the Ana boundary is seemingly transcended, mediocrity is the result and defining characteristics are lost (human conformity and androgyny serve as prime examples of this phenomenon).

Omega
The Sho overlap the boundary between 1.3 and 3.3, where the contrast between infantile and mature traits are the most clearly evident, thus they are referred to as the Omega Class and signify the final boundary of proper humanoid maturity. Those who seemingly transcend the boundaries of the Sho begin to loose touch with their inner child, as is the case with human males, and to a lesser extent, Abel-Cain.

Differing Characteristics
There are three continuums within the T'selian bloodline (Figure 1.2). However, there is flexibility within the archetypes, as they are not rigid determinants of one's energy, they are merely the overall sum of an individual. For example, individuals who posses more dominant traits will still have passive and medial traits as well, but the Sho are simply a conglomerate of those who are overall dominant, but not exclusively.

Examples of the three types: name (Sho), name (Ana), and name (Oto).